|Statement||by Jakób Jocz....|
|The Physical Object|
|Pagination||x, 346 p. ;|
|Number of Pages||346|
The History of the Jewish People in the Age of Jesus Christ: B.C.-A.D. , (Volume III Part 2) (Volume 3)4/5(60). The author marks the end of World War II as the closing of an important period of history and the possible new beginning for the Jewish people, the church, and the world at large. He cites two events as of major importance, the creation of the Jewish state of Israel and the second Vatican Counsel.3/5. The History of the Jewish People in the Age of Jesus Christ: Index v Index Vol 3 (History of the Jewish People in the Age of Jesus Christ, Vol) by Emil Schurer () Emil Schurer; Hardcover.4/5(62). The History of the Jewish People in the Age of Jesus Christ: Volume and Index. Emil Sch rer's Geschichte des judischen Volkes im Zeitalter Jesu Christi, originally published in German between and and in English between and , is a critical presentation of Jewish history, institutions, and literature from B.C. to A.D. /5(2).
Publisher's Description. This classic work includes extensive essays on the Roman political system and its leaders, the political and religious parties of Judaism, messianic movements, and pertinent Greek and Jewish literature--including the Apocrypha and Pseudepigrapha--from the centuries before and after Christ/5(89). -Div Political history of Palestine, from B.C to A.D -Div. 2. The internal condition of Palestine, and of the Jewish people, in the time of Jesus ChristPages: ” According to the Gospel of Matthew, after Pilate washes his hands and declares himself innocent of Jesus’ death, “all the people” (i.e., all the Jews in Jerusalem) respond, “His blood be on us and on our children” (Matthew ). This “blood cry” and other verses were used to justify centuries of Christian prejudice against Jews. This is one - another classic, this being one of the five volumes of the set - the 2nd division - the internal conditions of `Palestine and the Jewish People in the Time of Jesus Christ Vol 2. Great book with some real gems of insight into daily living and the religious parties during the time of Jesus/5.
Yet today, less than one percent of Jewish people are followers of Jesus, the Jewish Messiah. Remarkably, though, in the past 25 years the movement of Jewish followers of Jesus has been growing in a way not seen since the days of the apostles. Many Jewish people have come to know Jesus through the witness of a non-Jewish friend or co-worker. In actuality, Isaiah 53 directly follows the theme of chap describing the exile and redemption of the Jewish people. The prophecies are written in the singular . There are approximately million Jewish people in the United States 1 out of about 14 million worldwide. 2 It’s fair to say that most of these do not embrace Christian belief, nor believe that Jesus is the Jewish Messiah. Radio talk show host, Dennis Prager, explains, “Judaism does not believe that Jesus was the Messiah.” 3 Furthermore, when a Jewish person embraces Jesus, most Jews. The extant manuscripts of the book Antiquities of the Jews, written by the first-century Jewish historian Flavius Josephus around 93–94 AD, contain two references to Jesus of Nazareth and one reference to John the Baptist.. The first and most extensive reference to Jesus in the Antiquities, found in B states that Jesus was the Messiah and a wise teacher who was crucified by Pilate.